Luke 7:1-2 HCSB I'll soon be teaching through Luke chapter 7. I started teaching through this gospel a few years ago and have made it all the way through chapter 6. Chapter 6 changed my life, specifically verse 20 to the end of the chapter.
I've been reading Luke 7 for quite some time now in preparation for my teaching, and I've decided to get a jump start on the text by chronicling my thoughts here. So this will be the "Matthew Janzen Commentary on Luke 7" I guess. Verse 1 has Yeshua concluding all of his sayings recorded in Luke 6:20 onward. He then enters the city of Capernaum, or as it was known then, Kafar-Nahum, meaning "Village of Comfort." I've got a friend of mine that has taken a few lengthy trips to Israel; he, his wife, and seven children. I remember him telling me a story about a fellow there, I believe it was some sort of guide, sharing about a city, the city of Kafar-Nahum. My friend told this guide that he'd never heard of that city or seen it in Scripture. Little did my friend know that the city he was accustom to calling Capernaum was nothing but a butchering of the actual Hebrew name Kafar-Nahum. So Yeshua enters this city, a city in the area of Palestine, and Luke tells us of this slave of a centurion. A centurion was a Roman officer that had about 100 men under his authority. Centurions were themselves under authority (as we will later see in this section), but were nonetheless the authority themselves over 100 soldiers. The main point I want to focus on in Luke 7:1-2 is the fact that this centurion had what the verse calls a slave. We hear the word slave today and all kinds of thoughts pop into our head. We think of harsh slavery, civil rights, we may even wander back to the exodus of the Israelites from their slavery to the Egyptian taskmasters. But here, we see that this slave of the centurion was highly valued. He was special. He was so special that the centurion wanted his sick slave to be made well. The centurion didn't want his slave to die from this sickness. I get the feeling from the verse that this wasn't because the centurion wanted to beat him to a pulp with work, but rather because the slave was loyal to his master. The slave was highly valued by his master. The master took good care of his slave. At these points in reading Scripture we must not force what we've been taught to contradict the text. Sometimes we do this subconsciously. What I mean is that we generally think of all slavery as wrong. We hear the word slavery and we think "that is terrible." It is true that slavery can be a terrible thing, but according to this verse there is a form of slavery that is quite acceptable. The centurion had a slave, a servant. This servant served his master, did it well, and was valued because of this. The servant was taken care of, housed, fed, and treated with respect himself. He wasn't on the same level of authority as the centurion, but he still was a respected slave. Nothing negative is said about this relationship. If we believe the Bible, we should have no problem believing what this verse implies. I think we often read through texts like these in Luke and glance over these smaller nuggets by rushing to the bigger picture in the story. There certainly is a bigger picture, but that doesn't mean the smaller snapshots are of no significance. ~ Matthew
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Marriage is a covenant between you, your spouse, and the Creator.
No marriage is perfect. It's two sinners loving each other and forgiving each other. You don't do alone time or private time in marriage. You and your spouse are one flesh. Hang out together. If you don't keep adding wood to the fire, it goes out. Love covers a multitude of sins. No husband loves his wife like Christ loves the church. He should, but he doesn't. Have a lot of sex. Then have some more. Listen to people who've been married for 50 plus years. They gotta know something. Hold your wife's hand. She likes that. Don't let yourself go. Nobody's gettin' any younger, but that don't mean we quit combing our hair. Love keeps no record of wrongs. Marriage ain't about making yourself happy. It's about being happy, together. Drink wine together. The good stuff. Make anniversaries special. Repent openly. Don't stop kissing. Tell him/her "I love you" and let 'em know you mean it. Get over the small stuff. Neither of you have it all together. Open her car door guys. Pray together, and for each other. Go to church. Forgive. Don't bring up the past. Laugh together. Cry together. Laugh some more together. Anybody can slow dance. Do it. Go on dates. Leave your phone in the car. Yahshua: Did He Pre-Exist? (Pt. 2) The Word "By"Yahweh created the world "by" (through) the Son (Hebrews 1:2 KJV). The Diaglott says Yahweh created the world "on account of" the Son. Any one of the three ("by," "through," or "on account of") is technically a correct translation of the Greek word di' or dia. Dia is in the KJV translated several ways, but usually it is translated as follows: by - 243x through - 100x for - 106x because - 24x because of - 29x for the sake of - 32x The King's men did not translate the word di' incorrectly in Hebrews 1:2. By or through [are] correct translations of the word, but ONLY IF THE MESSAGE in the sentence agrees, or allows it. But alas, in this case the message of the sentence will not allow this translation. Reason #1: Hebrews 1:2a reveals Yahshua to be the heir of what was created [see part 1 of this study]. Reason #2: More than 100 Scriptures show it was Yahweh (not Yahshua) who created the heavens and the earth. Hebrews 1:2 must agree with the 100 other Scriptures. For a list of these, see our paper, "Who is the Creator?" Editors Note: You will find this paper For these reasons, the sentence in Hebrews 1:2b must have originally read much like the Diaglott reads today, Yahweh "...in the last of these days spoke to us by a Son, whom he appointed heir of all things, ON ACCOUNT OF whom he constituted the ages." Another acceptable translation would be, "...a Son, FOR whom he created the world." Many times the King James Version as well as more modern versions translate dia as "for," "because of," [or] "therefore" (meaning "for this reason"). For a more detailed layout of the word di' (dia), ask for the paper, "Hebrews 1:2 - Berry." This is not to say the King's men purposely mistranslated, nor is this to say they were dishonest. Not at all. On the contrary, they no doubt delivered what they believed to be a correct translation of Hebrews 1:2. We must realize, however, that all of the King's men believed the doctrine of the Trinity (one is three, and three are one). Believing this, they saw no contradiction between this Scripture (as they translated it) and the 100 Scriptures which show that Yahweh the Father is truly and personally the Creator of heaven and earth. There are at least two other Scriptures in which di' should have been translated for, or on account of. These are Colossians 1:16-17 and John 1:10. Let us review these Scriptures, then return to our study in the book of Hebrews. Colossians 1:16,17For by him (Yahshua) were all things created, that are in heaven, and that are in earth... all things were created by him and for him. (Colossians 1:16,17 KJV) Just as in Hebrews 1:2, di' can be translated for, and on account of, as well as by or through. As indicated above, either way is technically correct for this word. However, the MESSAGE in this text must decide which is the proper translation. The same is true of the Greek word en (= the English in). Since Yahweh is the Creator (Hebrews 3:4; Exodus 20:11; Matthew 21:33; Mark 12:7; Luke 20:14 [etc.]), and Yahshua is the heir, then Colossians 1:16-17 SHOULD TELL THE SAME STORY. Dozens of Scriptures in both Testaments tell us plainly that Yahweh is the Creator, and there is no other El but him. He alone is the only true El, Eloah, Elohim, and Creator. Yahshua and the New Testament writers proved everything by Old Testament Scriptures, therefore New Testament Scriptures should (and originally did) agree with Old Testament Scriptures. The New Testament Scriptures are based on the older ones. This being true, it seems that a more exact reading of Colossians 1:16-17, and one which is agreeable to the Greek text, is as follows: For in (en = in, to, unto, by) him were all things created, that are in (en) heaven, and that are on earth... all things were created on account of (di') him and for him. John 1:10He (the light, Yahshua) was in the world, and the world was made by him, and the world knew him not. (John 1:10, KJV) As we have discovered above, to agree with other Scriptures, and with the context of the message, a more acceptable reading is as follows: He was in the world and the world was made for (di' - on account of, because of) him, and the world knew him not. YAHSHUA: DID HE PRE-EXIST? (Pt. 2) Did the Messiah pre-exist in some form before he was conceived of Mary, the [Hebrew] woman? Many people believe he did, while many believe he did not. Most if not all of these people seem to rely on the same source of information - the Bible, so why isn't there complete agreement, since all read from the same source? There are several reasons for non-conformity, some of which are as follows: 1. Background. A person whose church teaches the pre-existence is not likely to question whether this is true or false. Instead, it is accepted as fact. This is true of most religious views. Generally, it is only those doctrines which seem to be "new" which are examined to determine if they are true or false. 2. Bias. A preference for or against a doctrine can sometimes prevent a correct analysis of Scripture. This can be caused by a person's background, or by some other consideration. 3. Failure. Failure, for whatever reason, to understand the message of Scripture. 4. Translation. There is the possibility, in some cases, that the religious views of the translators have influenced their translation. There are a number of Scriptures which seem to promote the pre-existence of the Messiah. Surely the most powerful of these is Hebrews 1:2. HEBREWS 1:1-2In many and various ways [Yahweh] spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom also he created the world. (RSV) This indicates the heavenly Father is supreme. Also: 1. As most English versions read, he authorized the Son, Yahshua, to do the actual work in creating the heavens and the earth and all things in them. 2. Many believe that Yahshua, in a pre-existent state, was Yahweh's spokesman; a Son who spoke for him, and did Yahweh's work for him, such as, creating the world. If either of these statements are indeed true - if Yahshua spoke the world into existence - then certainly the Messiah existed before the world existed. Let us now examine Hebrews 1:1-2. What is a spokesman? "One who speaks in the name and behalf of another or others." (Readers Digest Great Encyclopedic Dictionary, 1975) Reviewing Hebrews 1:1 we see [that] Yahshua was not Yahweh's spokesman. Instead, the prophets were his spokesmen. Yahweh "spoke to our fathers by the prophets." Therefore, even if Yahshua pre-existed, he was not the spokesman who contacted "our fathers." It was, evidently, only in "these last days" that Yahweh "spoke to us by his Son" (Hebrews 1:1; 1 Peter 1:20). Yahshua the Heir...but in these last days he has spoken to us by a Son, whom he appointed HEIR OF ALL THINGS... (Hebrews 1:2) What does this say? Yahweh appointed his Son (Yahshua) to be his heir - to inherit "all things." Please keep in mind: A son does not inherit property which he, himself, has worked for. No. He owns that already. Instead, he inherits (becomes an heir of) his father's property. This indicates Yahshua did not, after all, create the world, since he is the heir to his Father's property. Does this agree with other Scriptures? Indeed, yes. Please note the following evidence. Hear another parable. There was a householder who planted a vineyard, and set a hedge about it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into a far country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. AFTERWARD he SENT HIS SON to them, saying, They will respect my son. But when the tenants saw the son, they said to themselves, This is the HEIR; come, let us kill him and have his INHERITANCE. And they took him and cast him out of the vineyard, and killed him. When therefore the OWNER of the vineyard comes, what will he do to those tenants? (Matthew 21:33-40; Mark 12:1-7; Luke 20:9-16) The following points are clear: 1. The Father (Yahweh) was the householder. 2. The Father (Yahweh) planted the vineyard. 3. The Father (Yahweh) set the hedge, built the tower, and dug the wine press. 4. The Father (Yahweh) made the contract with the tenants; that is, Israel (Isaiah 5:1-7; Psalm 80:8-19) 5. The Father (Yahweh) sent his servants (the prophets). 6. The Father (Yahweh) sent his Son (Yahshua). 7. The Son (Yahshua) was the heir of his Father's property (the vineyard with all its improvements). 8. The Son (Yahshua) was cast out and killed. Obviously, Yahshua is both the Son and the Heir; not the owner, nor the householder. True, this is a parable, but in order to teach truth, a parable must agree with prevailing conditions. Other Scriptures - Scriptures which are not parables - agree with Hebrews 1:2 that Yahshua is the heir of Father Yahweh's property. For all who are led by the spirit of [Yahweh] are sons of [Yahweh]... and if children, then heirs, heirs of Yahweh and fellow HEIRS WITH the Messiah... (Romans 8:14,17) We inherit the promises made to Abraham: the kingdom (the world, the vineyard), and everlasting life, because Yahshua is the chief heir. By baptism into his name we, and the ancients, become "fellow heirs" with the Messiah (Galatians 3:16-19; Titus 3:7; Hebrews 11:7-10; Acts 20:32; 7:5-6; Romans 4:13; Ephesians 1:3-23; 1 Peter 1:3-4; Revelation 21:5-7). Remember the mother of James and John? She asked the Savior to grant that her two sons will sit, one on Yahshua's right and one on his left in the kingdom of Yahweh. Yahshua's reply: This is not for me to grant, but my Father only. Why? Because Yahweh (the heavenly Father), being the Creator, is owner of all, while Yahshua (his Son) is the heir. [rf. Matthew 20:20-23] I will tell of the decrees of Yahweh: He said to me, 'You are my son, today I (Yahweh) have begotten you. Ask of me and I will make the nations your heritage, and the ends of the earth your possession.' (Psalm 2:7-9; Hebrews 5:5) Again, this shows Yahweh as both Father and Creator, and Yahshua as both the Son and the Heir. Ephesians 1:3-23 also shows Yahweh to be the Creator, the Father, and the owner of the inheritance. One day Yahshua will receive this inheritance, and make us (the saints, [Judahite] and Gentile) joint heirs with himself. Again, the following quotation reveals Yahweh as the provider and owner of the inheritance. Yahshua extends to us a share as joint heirs. For every house is builded by someone; but he that built all things is Yahweh. (Hebrews 3:4, Bethel Edition) These Scriptures are more than enough to confirm Yahweh as Creator, and Yahshua - his Son - will one day inherit his Father's property - his Father's creation. By Whom He Made the WorldsHath in these last days spoken to us by his Son, whom he hath appointed heir of all things, BY WHOM also he made the worlds... (Hebrews 1:2 KJV, the RSV reads "through whom he created the world.") This very clearly states the world was created by the Son of Yahweh. This Son is Yahshua, of course. However, Scriptural evidence noted above indicates Yahweh did the creating, not Yahshua. Are we to believe the Apostles and the Gospel writers wrote two ways, sometimes reporting that Yahweh is Creator, and at other times reporting that his Son is Creator? Indeed no.
More than 100 Scriptures state clearly that Yahweh is Creator and Maker of heaven and earth (Exodus 20:11). Some of these indicate no other deity exists (Isaiah 44:6). No other deity helped him in his creating acts (Nehemiah 9:6). Except for the angels, he was alone in the creation (Isaiah 45:5-18). These are stated clearly - as clearly as Hebrews 1:2 states that Yahshua "made the world." What shall we do? Do we cancel (erase, throw out) more than 100 Scriptures so that we can accept Hebrews 1:2 instead? Since this Scripture does not in most English versions agree with the 100, we should carefully examine Hebrews 1:2 and, hopefully, discover why it does not agree. |
AuthorBlog by Matthew Janzen. Lover of Yahweh, Yeshua, my wife and 5 children. All else is commentary. Archives
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